Message to Obama: Unemployment

So...we've got nearly ten percent unemployment. Worst hit is the construction industry.

We're spending billions of dollars on "shovel-ready" projects, which turn out to require lots of materials and not much in the way of labor.

Why don't we just re-institute the Civilian Conservation Corps? Remember that old program from the Great Depression, which took unemployed young men to the nation's parks and forests, and put them to work building roads and bridges and facilities, and planting trees, and landscaping. It got them out of the cities, started them on an adventurous life, gave them some skills, and kept them out of trouble. Most of them found other careers, outside the construction industry, but all of them learned something, and did something, and our country was better for it.

These days, of course, we'd have to let the girls play too, but that's OK. And there's lots of work to be done in our national parks, and forests, and monuments, much of which can be accomplished by young people just learning how such things are done. And surely it couldn't cost much more than we're already laying out for next to nothing.

Let's Pretend We Don't Know

candidate Sharron Angle

I heard a clip this afternoon on NPR's program, Talk of the Nation, of Sharron Angle, who is running for U.S. senate from Nevada, telling a group of Hispanic law students, "I don't know if all of you are Hispanic; some of you look kind of Asian."

Neal Conan, the program's host, reported that the Hispanic law-students' organization has demanded an apology; and his interlocutor, one John Ralston, columnist for a Las Vegas newspaper, characterized the remark as being incomprehensible in its meaning and intent. (I think he said, in a bewildered tone of voice, "I don't know where that was coming from.")

Here's what I wonder:

First, why are Hispanic students insulted by being told that some of them look "kind of Asian"? Is that some weird post-modern ethnic slur? What, exactly, should this woman apologise for? 

Second, is this John Ralston unaware that there are physical resemblances between some Hispanics and some Asians? Is that real-world observation now so outré that we are no longer able to acknowledge it? I've observed it myself, on occasion, in photographs on the internet of people who I took to be Asian but were then identified as either Hispanic or Native American (meaning persons of aboriginal origins, not just people born in America).  This woman is stating an obvious fact that, yes, probably originates with her being brought up in an area bereft of persons of one or the other ethnic persuasion.

I'm told that Asians can differentiate between various Asian nationalities. I don't know if this means that a Korean, for example, can tell by looking at another person if they are Korean or Chinese or Japanese or whatever; it might mean that, or it might only mean that they can distinguish between "us" and "them." It might only be true of some Asians, or it might not be true at all. Me, I can't really tell. I kind of get the sense that there is a  subtle physical distinction between the various nationalities, maybe something to do with the eyes, but not having a great deal of interaction with Asians, I don't really know. I do know that Margaret Cho, whose family is Korean, looks different from George Takei, whose family is Japanese, and from an old friend who is Filipino, and from a not-as-old friend whose family is Chinese. But I don't know that the distinctions I see between Margaret and George and my friends are representative of their ethnic groups. 


But I also know that all of them, together, are discernibly different from the European root-stock that I mostly interacted with growing up. And so are many of the Native Americans, mostly Lakota, and some -- not all, less than half -- of the many, many Hispanics that I see.

Growing up in New Orleans, and later in North Texas, the people I knew were almost exclusively either European or African in origin. I never learned to differentiate among other ethnic groups based on physical characteristics, and maybe that's why I can't always tell a Korean from a Mexican or a Lakota. (I have similar problems with accents: they all sound "English" to me, though I've found that most of them are not.)  Likewise, most of my friends in central Mexico tell me that they can't really tell one "Anglo" from another, and they're amazed when we say somebody looks "Italian" while somebody else looks "Irish." To my friends who grew up in places where there were no Irish or Italian communities, they're all just hueros (or gueros).

We all do this. We can all tell "us" from "them." We can't always further differentiate some "them" from some other "them." 

But I have to wonder about this reporter, who could not conceive of what a person could possibly mean when she said that some of the Hispanic law students she was looking at looked "kind of Asian." Either his own upbringing was so deep in the melting pot that he is instantly able to tell a person's ethnic origins simply by looking at them, or he was being disingenuous in order to belittle the candidate under discussion, while making himself out to be entirely sensitive, yet paradoxically undiscriminating, in matters ethnic.

My money is on the latter.

I guess things have gotten so bad in this country that even the well-known host of a popular NPR program can't find people who are able to simply report the political situation, without trying to advance their own views, and so he has to fall back on "columnists" instead of "reporters." A shame.

Don't Ask, Don't Tell

Quelle surprise: a federal court in California has enjoined the U.S. military from enforcing its "Don't Ask, Don't Tell" policy regarding homosexuals serving in the US Military.

Personally, I think "Don't Ask, Don't Tell" would be a reasonable policy towards the issue if the military added a "Don't Hear" segment to it. Most of the cases of homosexuals being discharged for being homosexuals --- in fact, all the ones I've heard the facts about --- involve denunciations made by people outside the military, or at least people who don't have regular interactions with the individuals being discharged. The most recent case illustrates the general situation: a man's wife left him and took up with a (female) army officer. (Maybe it was Air Force; I don't remember, but I don't think it's a material point.) He wrote an angry letter to the officer's commander, who was obliged under the military's interpretation of the policy to discharge the officer in questions.

The point of the policy, when it was implemented back in the early '90s, was to allow homosexuals to serve, as long as their behaviour didn't interfere with the Service's smooth operation. And let's face it, military people, like almost all of the rest of us (excluding the Taliban-Christian types, who consider everybody else's private matters to be their concern), don't give a rat's ass what somebody does in bed, or the dungeon, or where ever they do it as long as it's private. No, the military's concern --- the military's proper concern ---  is with the kind of mincing, limp-wristed in-your-face gay man, or overly-aggressive crotch-grabbing bull-dyke woman, that gets on people's nerves. 

Even most tolerant people are put off by too much of that exaggerated behaviour. These people flaunt their sexual preferences as if it was a school prize. People should not be forced to work around people who don't understand that sex, and sexuality, is a private matter. The military, like the private sector, needs to have a way to get rid of people that others don't want to work with. 

So if some outsider bitches to the C.O. that so-and-so is queer, the C.O. ought to be able to just ignore the complaint: "Dear X, thank you for bringing the matter to my attention. I will investigate the matter and take appropriate action." Then toss the complaint in the round file where it belongs. If it's not coming from somebody who has to deal with the homosexual in question, it's not a complaint that deserves hearing.

The issue isn't really sexuality; it's behaviour, and it's only public behaviour. The policy needs to recognize that.